Thursday, September 20, 2012

Do Not Ban Innocence of Muslims-Muhammad Movie

Say 'No' to ban controversial Islam film "Innocence of Muslims". Dear Muslim brothers and sisters, watch this film with love in your heart towards non-Muslims. It invites you to see Islam in another perspective with an open mind. It shall improve your self-criticism (self inquiry) about what you used to believe in Islam. Self-inquiry in any religion will help to avoid blind-belief of a religion. Blind-belief is a threat to society.  I like this film because it invites me to see Islam in a different perspective. I felt offended; felt an insult to Isalm when I saw it for the first time. My mind was  not prepared to think in another perspective of Islam (same in other religions). When we hear/see something in a different perspective than what we learned from text books we improve our knowledge. Such different perspectives/ opinions/ critics bring you to a higher level of thinking; increase knowledge; improve tolerance, resistance to unexpected situations, make you creative and problem solving in different situations. It helps people to cultivate tolerance, manage aggression and to avoid violence in the society.

"නාභිනයකතුමාට අපහාස කරන" චිත්‍රපටය අයින් කරන්න 'එපා' කියල අපි කියනව. ඇයි ඉස්ලාම් ජනතාවගේ ස්වයන් විවේචනය දියුණු කරන එවැනි චිත්‍රපටයක් තහනම් කරන්නේ? ඇත්තෙන්ම කියනවනම් මම ඒ චිත්‍රපටයට කැමතියි. අනුගාමිකයන් අන්ද බක්තියකින් ආගම අදහනවානම් භයානකයි. අපහාසයක් ලෙස දකින්නේ පළමු වතාවට ඇහෙන/ දකින නිසා. අපි ඒවාට මිනිසුන් පුරුදු කරවන්න ඕනේ සමාජයේ අපරාධ අඩු කරන්න


Innocence of Muslims (Sep 12, 2012 by DarthF3TT) http://www.youtube.com/watch?v=MAiOEV0v2RM)
Innocence of Muslims is the Muhammad Movie by Sam Bacile that caused Muslims to kill United States ambassador, J Christopher Stevens. The anti Islam video claims Islam is a lie and Mohammed was a pedophile. Reviews of the Muhammad Film have ranged from "Disgusting" to "the riot laugh of the summer." All rights to Sam Becile or whoever made this film.


Saturday, September 1, 2012

The Kalama Sutta - Buddha's Charter of Free Inquiry

(The Kalama Sutta: The Buddha's Charter of Free Inquiry - By )
In most religions, the authority of God or a prophet, as revealed in scripture and interpreted by religious institutions, is the arbiter of what is true. Buddhism presents a greater challenge: We are the arbiters of what is true. However, that doesn't mean that we can choose to believe whatever we like. The Buddha's teachings on judging truth are found in the Kalama Sutta. The Kalama Sutta (or Sutra) is found in the oldest Buddhist scripture, the Tripitaka (in the Anguttara Nikaya, which is in the Sutra-pitaka). The Kalama Sutta has gained great favor in the West because of its advice to question authority and rely on oneself.

However, the Theravada scholar Bhikkhu Bodhi writes that this sutra is often misinterpreted. "Buddha has been made out to be a pragmatic empiricist who dismisses all doctrine and faith, and whose Dhamma is simply a freethinker's kit to truth which invites each one to accept and reject whatever he likes." Instead, the Buddha provides examples and a framework by which people can test teachings and judge their veracity.

Synopsis of the Kalama Sutta

The Buddha and several of his monks traveled through the Kosala country and entered a town of the Kalama people called Kesaputta. The Kamala people told the Buddha that many monks and brahmans had come to Kesaputta before him. Each of these religious men had expounded their own doctrines and reviled the doctrines of others. "Venerable sir," they asked the Buddha, "Which of these reverend monks and brahmans spoke the truth and which falsehood?"

Here the Buddha gave one of his most widely quoted teachings (Thanissaro Bhikkhu translation):
"Of course you are uncertain, Kalamas. Of course you are in doubt. When there are reasons for doubt, uncertainty is born. So in this case, Kalamas, don't go by reports, by legends, by traditions, by scripture, by logical conjecture, by inference, by analogies, by agreement through pondering views, by probability, or by the thought, 'This contemplative is our teacher.' When you know for yourselves that, 'These qualities are unskillful; these qualities are blameworthy; these qualities are criticized by the wise; these qualities, when adopted and carried out, lead to harm & to suffering' -- then you should abandon them."

By the same token, "When you know for yourselves that, 'These qualities are skillful; these qualities are blameless; these qualities are praised by the wise; these qualities, when adopted & carried out, lead to welfare and to happiness' -- then you should enter & remain in them."

By gently asking them questions, the Buddha guided the Kalamas to understand that teachings based in greed, hate and delusion are unskillful. Teachings absent of greed, hate and delusion are skillful. By applying these criteria, we can understand truth from falsehood.

Skillfulness and the Three Poisons

Greed, anger and ignorance are called the Three Poisons. The Buddha taught that when our actions are conditioned by the Three Poisons, the results will be harmful and lead to suffering, stress or disappointment (dukkha). So when we are making moral and ethical decisions, we first must examine ourselves and take care that we aren't in fact allowing ourselves to be jerked around by the Three Poisons.

Allowing the Three Poisons to steer our actions is called "unskillful," or in Sanskrit, akushala. Note that the word akushala is often translated into English as "evil." To do good, we cultivate generosity, loving kindness, and wisdom. Doing this is Right Effort.

The important point to remember here is that the Kalama Sutta is not a permission slip to do whatever feels good at the time. It challenges us to be deeply honest and pure of motivation. The teachings of most religions deny that such self-honesty and purity are possible, and thus they teach external authority is necessary.

Ignorance and Wisdom

It's important to be clear about what Buddhism means by "ignorance" and "wisdom." Ignorance is not a lack of information, and wisdom is not intelligence or knowledge. Wisdom, or prajna in Sanskrit, is the realization of things as they are. It is the understanding or discernment -- beyond mere cognitive knowledge -- of the Buddha's teaching, especially the teaching of anatta, no self.

At this point you may be grumbling that the Kalama Sutta says we don't have to believe in doctrines just because some teacher taught them, even if that teacher was the historical Buddha. And that's right; you don't have to believe anything just because it comes from authority. But if you are choosing to walk the Eightfold Path, you are working with Right View to thoroughly realize the teachings of the Four Noble Truths. This is what Buddhism is. This is what enlightenment is.
 

The Four Exalted Dwellings

The next part of the sutta explains the Four Exalted Dwellings: amity, compassion, gladness and equanimity (see also the Four Immeasurables). Those who reside in these dwellings will receive the Four Solaces:
"The disciple of the Noble Ones, Kalamas, who has such a hate-free mind, such a malice-free mind, such an undefiled mind, and such a purified mind, is one by whom four solaces are found here and now.
"'Suppose there is a hereafter and there is a fruit, result, of deeds done well or ill. Then it is possible that at the dissolution of the body after death, I shall arise in the heavenly world, which is possessed of the state of bliss.' This is the first solace found by him.
"'Suppose there is no hereafter and there is no fruit, no result, of deeds done well or ill. Yet in this world, here and now, free from hatred, free from malice, safe and sound, and happy, I keep myself.' This is the second solace found by him.
Notice he's not saying there is or is not an afterlife, just that skillful behavior will reward you whether there is an afterlife or not. The Buddha said we can also take solace in not causing evil to others and not bringing evil on oneself.

Again, the Kalama Sutta is not at all a permission slip to believe what you want and do what you like. It is, however, a logical argument that one can know the rightness or wrongness of actions by their effects and whether they bring you peace and happiness or stress and misery.


Most of the year,  like most holy teachers of his time, the Buddha would walk from village to village teaching, answering questions and talking also to people. One day, together with some of his followers, the Buddha arrived at the town KESAPUTTA, home of the KALAMA people. The news spread of Buddha's arrival. "The Buddha is here!" and The enlighten one is here. They have heard about the teacher, a man famous for his great wisdom. Evryone wanted to see him. Respectfully they sat down around him. They had a burning question.

Sir, we often have visits of holly teachers. Each one tells us how to live our lives. Each one tells us that they are right and the other teachers are wrong. Some say if you want to be happy, it is important to burn the right kind of incense every evening. 

Another holly teachers come along with their ideas and say they are right and the other teachers are stupid. We dont know who to believe. How can we tell which one is speaking the truth?

I am not surprised about you are confused because this is indeed a difficult question. It is important not to believe what someone tells you, just because lots of other people think like that. Or because it is traditional, or because there are rumours about it.

Advice:
Dont believe someone because they seem to know the scriptures  very well, Or because they have strong opinions. Also dont believe what someone says where there is no evidence. or without much discussion. Or just because it sounds familiar. You cant even just believe someone who seems knowledgeable and well educated. Even if you feel respect for them as your teacher. The only way to know whether some is speaking the truth is to test their advice in your own experience. Then if you feel really sure tha the teaching is likely to cause harm or unhappiness you should reject it. If  following a teacher's advice make you feel greedy or angry or full of hatred, or confusion, is that helpful? No. Certainly not.

Ask yourself how things might turn out if you follow a particular piece of advice? For example, if you take things which arnt yours, are you likely to cause harm to yourself or others? If you speak untruthfully, or cloud your mind with drinks or drugs are you likely to harm to yourself or others?

You can also think of someone more experienced than you whose opinion you already respect . What would they think of this teaching? If you really think following a particular piece of advice would help you and others become happy, then go ahead. Follow that advice. If you found that following a particular adivice helped you to avoid greed, hatred and confusion such a teaching would be helpful. Wouldn't it? - Yes, it certainly would.

A person who is free from greed, hatred and confusion, will feel much better.

If your mind is free and peaceful, and your heart is full of love and compassion for the whole world, you will experience great comfort and happiness.

I have asked you to look into own experience to decide whether something worth following or not.

But when it comes to what happen after death, its not possible to do this, is it?

There are so many views and pinions but how can we know in our own experience?

However,  remember what I have told you today. Living ethically, with kindness and wisdom leads to happiness and well being. This is true for this life. And if there are future lives, it would be true for those too.

So regardless of what you believe, the important thing is  that you are trying to live with a clear mind and a kind heart and you can see the consequences of your actions for yourselves and others around you.

Fantastic sir. Fantastic. Its like someone is lightening a candle in the darkness.

The KALAMAS were so impressed and grateful about the Buddha's answer. They decided to go home and live by. his teachings.
















Saturday, August 11, 2012

I Will Survive - Gloria Gaynor

I Will Survive - Gloria Gaynor
LYRIC
At first I was afraid I was petrified.
Kept thinking I could never live without you by my side.
But then I spent so many nights
Thinking how you did me wrong.
And I grew strong!
And I learned how to get along!
So now you're back from out of space.
I just walked in to find you here with that sad look upon your face.

I should have changed that stupid lock!
I should have made you leave your key!
If I had known for just one second you'd be back to bother me.

Go on now, go, walk out that door!
Just turn around now‚
cause you're not welcome any more.
Weren't you the one who tried to hurt (crush) me with goodbye?

Did I crumble
Did I lay down and die
Oh no, not I! I will survive!
Oh and as long as I know how to love I know I stay alive.
I've got all my life to live, I've got all my love to give.
And I'll survive!
I will survive! Hey, hey.

It took all the strength I had not to fall apart.
Kept tryin' hard to mend the pieces of my broken heart!
And I spent oh so many nights
just feeling sorry for myself. I used to cry!
But now I hold my head up high.
And you see me somebody new!
I'm not that chained-up little person still in love with you.

And so you feel like droppin' in,
and just expect me to be free,
now I'm saving all my loving for someone who is loving me!

Go on now...
Link: http://www.youtube.com/watch?v=ZBR2G-iI3-I


Sunday, July 1, 2012

UNIVERSAL DECLARATION ON DEMOCRACY






UNIVERSAL DECLARATION ON DEMOCRACY
Declaration adopted without a vote* by the Inter-Parliamentary Council at its 161st session
(Cairo, 16 September 1997)

The Inter-Parliamentary Council,
Reaffirming the Inter-Parliamentary Union's commitment to peace and development and convinced that the strengthening of the democratisation process and representative institutions will greatly contribute to attaining this goal,
Reaffirming also the calling and commitment of the Inter-Parliamentary Union to promoting democracy and the establishment of pluralistic systems of representative government in the world, and wishing to strengthen its sustained and multiform action in this field,
Recalling that each State has the sovereign right, freely to choose and develop, in accordance with the will of its people, its own political, social, economic and cultural systems without interference by other States in strict conformity with the United Nations Charter,
Recalling also the Universal Declaration of Human Rights adopted on 10 December 1948, as well as the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights adopted on 16 December 1966, the International Convention on the Elimination of All Forms of Racial Discrimination adopted on 21 December 1965 and the Convention on the Elimination of All Forms of Discrimination Against Women adopted on 18 December 1979,
Recalling further the Declaration on Criteria for Free and Fair Elections which it adopted in March 1994 and in which it confirmed that in any State the authority of the government can derive only from the will of the people as expressed in genuine, free and fair elections,
Referring to the Agenda for Democratisation presented on 20 December 1996 by the UN Secretary-General to the 51st session of the United Nations General Assembly,
Adopts the following Universal Declaration on Democracy and urges Governments and Parliaments throughout the world to be guided by its content:

FIRST PART - THE PRINCIPLES OF DEMOCRACY
1. Democracy is a universally recognised ideal as well as a goal, which is based on common values shared by peoples throughout the world community irrespective of cultural, political, social and economic differences. It is thus a basic right of citizenship to be exercised under conditions of freedom, equality, transparency and responsibility, with due respect for the plurality of views, and in the interest of the polity.
2. Democracy is both an ideal to be pursued and a mode of government to be applied according to modalities which reflect the diversity of experiences and cultural particularities without derogating from internationally recognised principles, norms and standards. It is thus a constantly perfected and always perfectible state or condition whose progress will depend upon a variety of political, social, economic, and cultural factors.
3. As an ideal, democracy aims essentially to preserve and promote the dignity and fundamental rights of the individual, to achieve social justice, foster the economic and social development of the community, strengthen the cohesion of society and enhance national tranquillity, as well as to create a climate that is favourable for international peace. As a form of government, democracy is the best way of achieving these objectives; it is also the only political system that has the capacity for self-correction.
4. The achievement of democracy presupposes a genuine partnership between men and women in the conduct of the affairs of society in which they work in equality and complementarity, drawing mutual enrichment from their differences.
5. A state of democracy ensures that the processes by which power is acceded to, wielded and alternates allow for free political competition and are the product of open, free and non-discriminatory participation by the people, exercised in accordance with the rule of law, in both letter and spirit.
6. Democracy is inseparable from the rights set forth in the international instruments recalled in the preamble. These rights must therefore be applied effectively and their proper exercise must be matched with individual and collective responsibilities.
7. Democracy is founded on the primacy of the law and the exercise of human rights. In a democratic State, no one is above the law and all are equal before the law.
8. Peace and economic, social and cultural development are both conditions for and fruits of democracy. There is thus interdependence between peace, development, respect for and observance of the rule of law and human rights.

SECOND PART - THE ELEMENTS AND EXERCISE OF DEMOCRATIC GOVERNMENT
9. Democracy is based on the existence of well-structured and well-functioning institutions, as well as on a body of standards and rules and on the will of society as a whole, fully conversant with its rights and responsibilities.
10. It is for democratic institutions to mediate tensions and maintain equilibrium between the competing claims of diversity and uniformity, individuality and collectivity, in order to enhance social cohesion and solidarity.
11. Democracy is founded on the right of everyone to take part in the management of public affairs; it therefore requires the existence of representative institutions at all levels and, in particular, a Parliament in which all components of society are represented and which has the requisite powers and means to express the will of the people by legislating and overseeing government action.
12. The key element in the exercise of democracy is the holding of free and fair elections at regular intervals enabling the people's will to be expressed. These elections must be held on the basis of universal, equal and secret suffrage so that all voters can choose their representatives in conditions of equality, openness and transparency that stimulate political competition. To that end, civil and political rights are essential, and more particularly among them, the rights to vote and to be elected, the rights to freedom of expression and assembly, access to information and the right to organise political parties and carry out political activities. Party organisation, activities, finances, funding and ethics must be properly regulated in an impartial manner in order to ensure the integrity of the democratic processes.
13. It is an essential function of the State to ensure the enjoyment of civil, cultural, economic, political and social rights to its citizens. Democracy thus goes hand in hand with an effective, honest and transparent government, freely chosen and accountable for its management of public affairs.
14. Public accountability, which is essential to democracy, applies to all those who hold public authority, whether elected or non-elected, and to all bodies of public authority without exception. Accountability entails a public right of access to information about the activities of government, the right to petition government and to seek redress through impartial administrative and judicial mechanisms.
15. Public life as a whole must be stamped by a sense of ethics and by transparency, and appropriate norms and procedures must be established to uphold them.
16. Individual participation in democratic processes and public life at all levels must be regulated fairly and impartially and must avoid any discrimination, as well as the risk of intimidation by State and non-State actors.
17. Judicial institutions and independent, impartial and effective oversight mechanisms are the guarantors for the rule of law on which democracy is founded. In order for these institutions and mechanisms fully to ensure respect for the rules, improve the fairness of the processes and redress injustices, there must be access by all to administrative and judicial remedies on the basis of equality as well as respect for administrative and judicial decisions both by the organs of the State and representatives of public authority and by each member of society.
18. While the existence of an active civil society is an essential element of democracy, the capacity and willingness of individuals to participate in democratic processes and make governance choices cannot be taken for granted. It is therefore necessary to develop conditions conducive to the genuine exercise of participatory rights, while also eliminating obstacles that prevent, hinder or inhibit this exercise. It is therefore indispensable to ensure the permanent enhancement of, inter alia, equality, transparency and education and to remove obstacles such as ignorance, intolerance, apathy, the lack of genuine choices and alternatives and the absence of measures designed to redress imbalances or discrimination of a social, cultural, religious and racial nature, or for reasons of gender.
19. A sustained state of democracy thus requires a democratic climate and culture constantly nurtured and reinforced by education and other vehicles of culture and information. Hence, a democratic society must be committed to education in the broadest sense of the term, and more particularly civic education and the shaping of a responsible citizenry.
20. Democratic processes are fostered by a favourable economic environment; therefore, in its overall effort for development, society must be committed to satisfying the basic economic needs of the most disadvantaged, thus ensuring their full integration in the democratic process.
21. The state of democracy presupposes freedom of opinion and expression; this right implies freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.
22. The institutions and processes of democracy must accommodate the participation of all people in homogeneous as well as heterogeneous societies in order to safeguard diversity, pluralism and the right to be different in a climate of tolerance.
23. Democratic institutions and processes must also foster decentralised local and regional government and administration, which is a right and a necessity, and which makes it possible to broaden the base of public participation.

THIRD PART - THE INTERNATIONAL DIMENSION OF DEMOCRACY
24. Democracy must also be recognised as an international principle, applicable to international organisations and to States in their international relations. The principle of international democracy does not only mean equal or fair representation of States; it also extends to the economic rights and duties of States.
25. The principles of democracy must be applied to the international management of issues of global interest and the common heritage of humankind, in particular the human environment.
26. To preserve international democracy, States must ensure that their conduct conforms to international law, refrain from the use or threat of force and from any conduct that endangers or violates the sovereignty and political or territorial integrity of other States, and take steps to resolve their differences by peaceful means.
27. A democracy should support democratic principles in international relations. In that respect, democracies must refrain from undemocratic conduct, express solidarity with democratic governments and non-State actors like non-governmental organisations which work for democracy and human rights, and extend solidarity to those who are victims of human rights violations at the hands of undemocratic régimes. In order to strengthen international criminal justice, democracies must reject impunity for international crimes and serious violations of fundamental human rights and support the establishment of a permanent international criminal court.

U.S wants an action plan

July 1, 2012 The United States says the government has to have an action plan that deals with reconciliation issues.
During a live video online chat with journalists from around the world including Sri Lanka, U.S. Assistant Secretary of State for Democracy, Human Rights and Labor Michael Posner said that as far as the U.S is concerned there is a big unfinished agenda in Sri Lanka.
“We are going to continue to raise those issues with the government,” Posner said in response to a question raised by a Sri Lankan journalist.
The online discussion was mainly focused on the U.S State Department’s annual global human rights report released recently.
Posner recalled the discussions he and Secretary of State Hillary Clinton had with External Affairs Minister G.L Peiris in Washington recently.
He said that a range of issues were discussed including issues which continue to be of concern and the U.S government will continue to push on those issues.
“We are happy that there is a Lessons Learned and Reconciliation Commission but the government has to have an action plan that deals with reconciliation issues, deals with the issues of discrimination still going on in the north and a range of other things to incorporate the Tamil population into the life blood of Sri Lanka,” he said.
He also said that the U.S has not singled out Sri Lanka and that U.S will apply the same standard under the universal declaration to Sri Lanka as is applied with other countries.
Posner meanwhile rejected the characterization that the US has become an arbitrator to human rights around the world.
Asked if the human rights report can be used as a tool to take action against Sri Lanka or any other country, Posner said that the purpose of the report is to give the US a baseline of information on what’s going on in every country in the world.
“Every country is evaluated by the same set of standards or criteria. It gives us a basis for making policy but it’s not a policy making document.  It’s a tool for diplomats on how to deal with a country,” he said.

Movement for a just and righteous society in Sri Lanka

Original post: Ven. Sobitha — a Buddhist puts his finger on Lanka’s ‘civilisational crisis’

11-2Most Venerable Maduluwave Sobitha Thera has set up an organization called “Peoples’ movement towards a just and righteous society” to ‘bring democracy back to Sri Lanka.’ Ven. Sobitha Thera says that in order to sustain democracy in the country it is essential that a peoples’ movement, geared towards the creation of a just and righteous society, is brought to power.

In an interview with LAKBIMAnEWS, the thera said: “If a country is governed according to democratic norms and principles then such governance should be evident to everyone.”

Excerpts of the interview:
But it is not so anymore. The first is the independence of the judiciary. It is now clear to the country that there is no more independence within the judiciary. It has become way too politicized. The public is aware how some people withdraw court cases they have filed at the eleventh hour, just when a case is about to be called. In fact cases are withdrawn by the Attorney General (AG). In some instances, when an appeal is lost, such cases are withdrawn. So where is the democracy in such a situation, you tell me? Everyone in this country has to abide by the law. There has to be a mechanism whereby the independence of the judiciary is protected at all times. Some of the Supreme Court judges, once they retire are showered with top posts along with excellent perks. They know that when they retire they are going to be well looked after. Such expectations and hopes should not be given to SC judges. They should lead quiet lives once they retire.

Police force politicized
Secondly, the police force has to be entrusted with the task of maintaining law and order devoid of political influence.

Today the police force has become politicized so much so that there is no independence for the police force in the country to carry out their job.

The best example is the underworld leader, Julampitiye Amare, who despite over 100 warrants against him, could not be apprehended by the police. He moved openly while brandishing firearms. Under whose authority did he do this, or how could he do this?

It is clear to the public as to who is shielding whom. The police later said that Amare had only five warrants. In that case, wasn’t that number of warrants sufficient to arrest him? The unfortunate incident at Katuwana occurred due to Amare being allowed by the government and the police to roam freely. There are scores of other instances that could be cited to justify claims that  the Police Department has become politicized, from the very top to the lowest ranks.

Using clout to flout rules
Third, there is no use in conducting elections under the present system of elections. Conducting polls sans an independent election commission leads to blatant violations of all election rules when polls are conducted. No election rules can be enforced without the establishment of an independent election commission.

It is the incumbent government that is using its clout to flout all such rules. This has been true in the past, it is true at present and it will be the case in the future as well unless the situation is transformed,” said Sobitha Thera.

Independent commissions

The thera (see main story) also said that even the LLRC recommendations have highlighted the setting up of independent judicial, police, election and state service commissions, and bemoaned the fact that the government has done nothing proactive to address these issues.

He maintained that if independent commissions are set up they will also go a long way towards establishing democracy in the country and will pave the way for a lasting solution to the national issue as well.

11-3“The Executive President could overrule any laws or acts adopted by parliament. Such is the authority and power vested in him. Even in the Mahinda Chinthana it has been clearly stated that the Executive Presidency will be abolished. This was even stated by former President Chandrika Kumaratunga,” Sobitha Thera observed.

The Chief Incumbent of the Kotte Sri Naga Vihara said that the onus is on the government to set up and activate the independent commissions if they are sincere or genuine in their efforts to establish democratic norms and principles in the country.
He also emphasized that the government had invited the wrath of the international lobby vis-a-vis the Geneva resolution that was passed early this year due to it not being sincere in its efforts to traverse the path of democracy.

“Clearly the government has failed in allowing the people to live in peace and sans any fear. There were scores of incidents that took place in the past where people were allegedly abducted by white vans, etc. Now this too is a form of terrorism that is being unleashed in the country and the government is not determined to eradicate it though they wiped out Prabakaran’s terrorism. What we are requesting from the government is to look into these issues seriously. This was the same message given to the government by both the UNHRC in Geneva and the LLRC report, (LLRC is Lessons Learned Reconciliation Commission)” the thera averred.

Ven. Sobitha Thera said that it is time for all Sri Lankans to put aside their differences, whatever they may be and force the government of the day to adhere to democratic principles and maintain democracy in governance.

He also urged ministers and MPs to raise a voice from within the government circles towards this end.
“This request carries no party, race, caste, creed or affiliation. It is the crying need of the hour of all Sri Lankans. Justice is our religion. Equality is our religion. Independence is our religion and freedom is our religion. It is about time that the people take to the streets to achieve all of these,” he affirmed.

Maduluwave Sobitha Thera insisted that he is not interested in setting up a joint opposition.
“This should not be construed as the setting up of a joint opposition. That is entirely different from what we are planning right now. We do not have political undertones or connections. We encompass all citizens in this country without discriminating anyone under any circumstance. All are welcome - irrespective of who they are,” he asserted.

Related Posts:
  1.  UNIVERSAL DECLARATION ON DEMOCRACY
  2. LLRC-REPORT (pdf file 407 pages)
  3. Darusman Report (UN Panel of Experts on Sri Lanka War Accountability) pdf 243 pages, 31 March 2011
  4. What is UN panel of Experts on Accountability in Sri Lanka 
  5. Critic on LLRC: Statement on the Report of Sri Lanka's Lessons Learnt and Reconciliation Commission
  6. Recommendations of LLRC report implemented - Dr. Kohona
  7.  TNA rejects LLRC report as failing to meet international standards of accountability and right of victims to truth, justice and reparations
  8. Democracy and Human Rights: UN
  9. Human Rights

උපාලි විජේවර්ධන ජීවතුන් අතර. වසර 27ක් මෙක්සිකෝ සිරගෙදර

උපාලි විජේවර්ධන
Sri Lankan millionaire Upali Wijewardene who died in Jet Crash on 13 Feb 1983 is alive in Mexico, 27 yrs in prison cell. (උපුටා ගැනීම  lankaleaks ) "උපාලි විජේවර්දන 1983/පෙබරවාරි 13 වනදා ගුවන් අනතුරකින්  මිය ගියා යැයී විශ්වාස කල උපාලි මහතා වසර 26  ක්ම මෙක්ෂීකොවේ ඉස්ලස් මරියස්  නම් සිරගෙදර මත්ද්‍රවය ප්‍රවාහන මොලකරු චෝදනාවකට සිර දඩුවම් විදිමින් සිට ඇත. 1980 දශකයේ ලංකාවේ නමගිය මිලියන හිමියකු වූ උපාලි විජේවර්දන තමන්ගේ ව්‍යාපාරය කුඩු ව්‍යාපාරයෙන් දියුණු කරගත් බව තතු දත්තෝ දනිති. මැලේසියාවේ කොකෝවා වතු මිලදී ගෙන තිබු මොහු චොක්ලට් සමාගම් ව්‍යාපාරිකයෙකු ලෙස ප්‍රසිද්දිය දිනා සිටි නමුදු ජාත්‍යන්තරව එවකට මොහු මත්ද්‍රව්‍ය ජාවාරම්කරුවකු ලෙස ඇමරිකාවට අවශ්‍යව සිටි අයෙකි. ලංකාවට වඩා මෙක්සිකොවේ තම මුදල් තැන්පත් කර තිබු මොහු 1983 පෙබරවාරි 13 වන අගහරුවාදා තමන්ගේ ජෙට් යානය කඩාවැටීමෙන් දිවිගලවාගෙන ඇත්තේ ජාත්‍යන්තර මුහුදු මාර්ගයේ ගමන් කරමින් තිබු නැවකට පින්සිදු වන්නටයී. පසුව ලංකාවේ සුළු ව්‍යාපාරත් බිරිදත් අතහැර මැලේසියානු බිරිද සමග රහස් ජීවිතයක් ආරම්බ කොට ඇති මොහු සැගවුණු ජීවිතය තුල ලෝකයේ අංක එකේ මත්ද්‍රවය වෙළෙන්දෙක් වී ඇත්තේ රාෆායල් කරෝ යන නමිනි. මොහුගේ තිබු සමේ පැහැය නිසා මොහු මෙක්ෂිකො පෙනුමක් ගෙන ඇත. මොහුගේ ගුවන් අනතුරින් පසුව ඉන්දුනීසියා සහ මලයාසියා නාවික හමුදා ඒකාබද්දව මලක්කා සමුද්‍රයේ පරීක්ෂණ පැවැත්වුවද මොහු සමග ගමන් ගත් අනෙක් පස්දෙනාගේ තොරතුරක් වත් සොයාගැනීමට නොහැකි වී ඇත. මොහුගේ ජෙට් යානය ක්වාලා සෙලෙන්ගර් ප්‍රදේශයෙදී  ගුවන් ගත වී විනාඩි 20 කින් පසුව තොරතුරක් නැති වී ඇත. අතුරුදහන් වන විට උපාලි විජේවර්දනගේ වයස අවුරුදු 44 කි ජෙට් යානය පිටත් වුයේ සුබැන්ග් ගුවන් තොටුපොලෙනි.

සත්‍ය තොරතුරු අනුව ගුවන් යානයේ බෝම්බයක් සවිකොට ඇතිබව ජෙට් යානයට දැනගැනීමට ලැබුණු මොහොතේම සියලුදෙනාට පෙර උපාලි මහතාව ජීවිතාරක්ෂක කබා සමග බිමට හෙළා අනෙක් පිරිස සුදානම් වනවාත් සමග යානය පුපුරා ගොස් ඇත. මෙහිදී විසිවුණු කැබැල්ලකින් එම මහතාට දරුණු තුවාල සිදුවී ඇත. මුහුදේ පාවෙමින් සිටියදී නැවක් විසින් වාසනාවකට බේරා ගැනීම ගැන ඒ මහතා අප සමග කියා සිටියේ. “මම නැතිවුණා කියලා අනිවාර්යෙන්ම කැළණි හාමුදුරුවෝ මට සෙත් පතන්න ඇති එකයී මට ජීවත් වෙන වාසනාව උදා වුනේ. කැලණි පන්සලේ හාමුදුරුවන් සහ පොඩි හාමුදුරුවන් ආදරෙන් මතක් කරන උපාලි මහතා” මම 1983 සැප්තැම්බරේ නැවත මලයාසියාවට ගියා වෙන නමකින් යනකොට බිරිදට දරුවා ලැබිලා. එත් එක්කම මම එයා එක්ක වෙනම ජිවිතයක් පටන් ගන්න නැවෙන් මෙක්සිකොවට ගියා. මම එහෙ මගේ සල්ලි වලින් අලුත් ජීවිතයක් පටන් ගත්තා. නමුත් මගේ මිතුරන් මාව පාවලා දුන් නිසා මම පොලිසියට හසු වුණා ඔවුනට අවශ්‍ය වුනේ මගේ සල්ලි විතරයී. මට සල්ලි නිසා මගේ බිරින්දැවරු දෙදෙනාම නැතිවුණා දරුවත් නැතිවුණා මම වසර 45 කට හිරේ ගියේ. නමුත් මම හිරේදී හොදින් හිටියා සෙන් බුද්ධාගමේ පොත් හැකි තරම් කියෙව්වා මුලදී මට ගහල හිරේදීම මරන්න හැදුවා නමුත් මම බේරුනා. පසුව මට අන්තර්ජාලයෙන් දැන ගන්න ලැබුණා මම වෙනුවෙන් නිතර කැලණියේ පුද පූජා කල බව ඒ නිසා වෙන්න ඇති.”

තම චිත්‍රපටයක් වැනි අතීතය සිහිකරමින් අප සමග පැවසු මොහුට අද අවසානයේ ඉතිරව ඇත්තේ එදා සොච්චම් ව්‍යාපාරයක් වූ උපාලි ව්‍යාපාරය පමණය නමුත් මොහු ලංකාවට දුරකතනයෙන් ඇමතුවද ලැබී ඇත්තේ පිළිගැනීම් නොව මරණ තර්ජනයී. වෙල්ගම සහෝදරයින් දැන් ඇදුම් ගැලවීමට කාලයයි අපට හමුවූ උපාලි මහතා පැවසු එක දෙයක් සදහන් කිරීමට කැමති “මට නිමල් වෙල්ගම කිව්වා” උපාලි උබ දැන් මැරිලා  ඉවරයී උබට ඕනෑතරම් කොම්පැනියේ සල්ලිවලින් පින් දුන්නා උබව ආපහු මැරුවට කාටවත් නඩු නැහැ ඒ නිසා මෙහෙ එන්න එපා” නමුත් ජීවිතයේ  අනෙක කම්කටලු අත්දැකීම් විද ඇති උපාලි මහතා මෙම දිනවල තමන්ගේ මහලු වයසේදී එකම පුතාව සහ මැලේසියානු බිරිදව සොයමින් සිටි. මුදල් වවලට වඩා වටිනා දේවල් මට තියෙනවා ඒවත් නැති වුණා දාට මම ලංකාවට එනවා ගුවන් තොටුපොළට එන්න පෙරම මාධ්‍ය කරුවන් කැදවලා ඊට පස්සේ බලමු මාව මරණ හැටි අපේ පරපුරේ පණ හයියයී” විජේවර්දනලා, ජයවර්දනලා අකාලේ මරුනේ නැහැ.

LANKALEAKS විශේෂ වාර්තා කරු විදුර සමරසිංහ මහතා මෙක්සිකොවේ සිට වාර්තා කරයී. උපාලි මහතගේ තොරතුරු දැනගැනීමට කැමැත්තක් දක්වන යමෙක් ඇත්නම් lankalekas  skype  මගින් අපගෙන් යුරෝපයේ දහවල් වෙලාවලදී  විමසිය හැක. නැතහොත් vidurasamara _65@gmail.com වෙත දැන්විමෙන්ද පුළුවන..."

Thursday, May 10, 2012

The Adventures of Sherlock Holmes - A. C. Doyle

The Adventures of Sherlock Holmes by Sir Arthur Conan Doyle: Classic Literature VideoBook with synchronized text, interactive transcript, and closed captions in multiple languages. Audio courtesy of Librivox. Read by Mark F. Smith.



The Adventures of Sherlock Holmes free eBook at Project Gutenberg

Sherlock Holmes (play /ˈʃɜrlɒk ˈhmz/)[1] is a fictional detective created by Scottish author and physician Sir Arthur Conan Doyle. The fantastic London-based "consulting detective", Holmes is famous for his astute logical reasoning, his ability to adopt almost any disguise, and his use of forensic science skills to solve difficult cases.
Holmes, who first appeared in publication in 1887, was featured in four novels and 56 short stories. The first novel, A Study in Scarlet, appeared in Beeton's Christmas Annual in 1887 and the second, The Sign of the Four, in Lippincott's Monthly Magazine in 1890. The character grew tremendously in popularity with the first series of short stories in Strand Magazine, beginning with A Scandal in Bohemia in 1891; further series of short stories and two novels published in serial form appeared between then and 1927. The stories cover a period from around 1880 up to 1914.
All but four stories are narrated by Holmes's friend and biographer, Dr. John H. Watson; two are narrated by Holmes himself ("The Blanched Soldier" and "The Lion's Mane") and two others are written in the third person ("The Mazarin Stone" and "His Last Bow"). In two stories ("The Musgrave Ritual" and "The Gloria Scott"), Holmes tells Watson the main story from his memories, while Watson becomes the narrator of the frame story. The first and fourth novels, A Study in Scarlet and The Valley of Fear, each include a long interval of omniscient narration recounting events unknown to either Holmes or Watson.

Wednesday, May 9, 2012

Scaramouche. A Romance of the French Revolution by Rafael Sabatini

Scaramouche by Rafael Sabatini. A Romance of the French Revolution - Book 1: The Robe, Chapter 1: The Republican. Classic Literature VideoBook with synchronized text, interactive transcript, and closed captions in multiple languages. Audio courtesy of Librivox. Read by Gord Mackenzie.
Link : http://www.youtube.com/watch?v=RT2VKeOktvY

Ebook: Scaramouche by Rafael Sabatini:

Rafael Sabatini was born in Iesi, Italy, to an English mother (Anna Trafford) and Italian father. His parents were opera singers who became teachers.
At a young age, Rafael was exposed to many languages, living with his grandfather in England, attending school in Portugal and, as a teenager, in Switzerland. By the time he was seventeen, when he returned to England to live permanently, he was the master of five languages. He quickly added a sixth language – English – to his linguistic collection. He consciously chose to write in his adopted language, because, he said, "all the best stories are written in English."
After a brief stint in the business world, Sabatini went to work as a writer. He wrote short stories in the 1890s, and his first novel came out in 1902. In 1905 he married Ruth Goad Dixon, the daughter of a Liverpool merchant. It took Sabatini roughly a quarter of a century of hard work before he attained success with Scaramouche in 1921. The novel, a historical romantic set during the French Revolution, became an international best-seller. It was followed by the equally successful Captain Blood in 1922. All of his earlier books were rushed into reprints, the most popular of which was The Sea Hawk from 1915. Sabatini was a prolific writer; he produced a new book approximately every year, and maintained a great deal of popularity with the reading public through the decades that followed.
His only son, Rafael-Angelo (nicknamed Binkie), was killed in a car crash on 1 April 1927. In 1931, he and his wife Ruth divorced. Later that year he moved from London to Hay-on-Wye. In 1935 he married the sculptor Christine Goad, his former sister-in-law. They suffered further tragedy when Christine's son, Lancelot, was killed in a flying accident. On the day he received his RAF wings, he flew his aeroplane over their house, but the plane went out of control and crashed in flames before their eyes.
By the 1940s, illness forced the writer to slow his prolific method of composition. However, he did write several additional works even during that time. He died on 13 February 1950 in Switzerland. He is buried at Adelboden, Switzerland. On his headstone his wife had written, "He was born with a gift of laughter and a sense that the world was mad", the first line of Scaramouche.
He is best known for his worldwide best-sellers:
Several of his novels were adapted into films during the silent era, and the first three of these books were made into notable films in the sound era, in 1940, 1952, and 1935 respectively. His third novel was made into a famous "lost" film, Bardelys the Magnificent, directed in 1926 by King Vidor with John Gilbert in the lead, and long viewable only in a fragment excerpted in Vidor's silent comedy Show People. A few intact reels have recently been discovered in Europe. The fully restored version premiered on TCM on 11 January 2010.
Two silent adaptations of Sabatini novels which do survive intact are Rex Ingram's Scaramouche (1923) starring Ramón Novarro, and The Sea Hawk (1924) directed by Frank Lloyd and starring Milton Sills. This is actually a more faithful adaptation than the 1940 remake with Errol Flynn. A 1924 silent version of Captain Blood, starring J. Warren Kerrigan, is partly lost, surviving only in an incomplete copy in the Library of Congress. The Black Swan was filmed in 1942 starring Tyrone Power and Maureen O'Hara.
In all, Sabatini produced thirty-one novels, eight short story collections, six non-fiction books, numerous uncollected short stories, and a play.

Sunday, May 6, 2012

Buddha, Buddhism and The Four Noble Truths

Today (05 May 2012) is Vesak day. 'VESAK' Day is the Birth, Enlightenment and Death of Budhha. The significance of Vesak lies with the Buddha and his universal peace message to mankind.

BUDDHA
This documentary (Buddha )is made by filmmaker David Grubin and narrated by Richard Gere. It tells the story of the Buddha's life, a journey especially relevant to our own bewildering times of violent change and spiritual confusion. It features the work of some of the world's greatest artists and sculptors, who across two millennia, have depicted the Buddha's life in art rich in beauty and complexity. Hear insights into the ancient narrative by contemporary Buddhists, including Pulitzer Prize winning poet W.S. Merwin and His Holiness the Dalai Lama.


WHAT IS BUDDHISM?

Buddhism is a religion based on the teachings of Siddhartha Gautama, who lived about 25 centuries ago in what is now Nepal and northeastern India.

Biography of Siddhartha Gautama, Founder of Buddhism
He came to be called "the Buddha," which means "awakened one," after he experienced a profound realization of the nature of life, death and existence. In English, the Buddha was said to be enlightened, although in Sanskrit it is bodhi, meaning "awakened."

In the remaining years of his life, the Buddha traveled and taught. However, he didn't teach people what he had realized when he became enlightened. Instead, he taught people how to realize enlightenment for themselves.

Spread of Buddhism in Asia and the World
In the centuries following the Buddha's life, Buddhism spread throughout Asia to become one of the dominant religions of the continent. The most common estimate of the number of Buddhists in the world today is 350 million, which makes Buddhism the fourth largest of the world's religions.

Distinctions Between Buddhism and Other Religions
Buddhism is so different from other religions that some people question whether it is a religion at all. For example, the central focus of most religions is God, or gods. But Buddhism is non-theistic. The Buddha taught that believing in gods was not useful for those seeking to realize enlightenment.

Instead of teaching doctrines to be memorized and believed, the Buddha taught how we can realize truth for ourselves. The focus of Buddhism is on practice rather than belief.

Basic Teachings of Buddhism
The foundation of Buddhism is the Four Noble Truths. The Truths are: The truth of suffering (dukkha) The truth of the cause of suffering (samudaya) The truth of the end of suffering (nirhodha) The truth of the path that frees us from suffering (magga)

More About the Four Truths of Buddhism
By themselves, the Truths don't seem like much. But beneath the Truths are countless layers of teachings on the nature of existence, the self, life, and death, not to mention suffering. The point is not to just "believe in" the teachings, but to explore them, understand them, and test them against one's own experience. It is the process of exploring, understanding, testing and realizing that is Buddhism.


THE FOUR NOBLE TRUTHS (THE FOUNDATION OF BUDDHA'S TEACHINGS)
The Four Noble Truths are the essence of Buddha's teaching or the foundation for most Buddhist belief, and they make a good starting off point for trying to understand the religion.

(Video transcript)

The Buddha's first sermon after his Enlightenment centered on the Four Noble Truths, which are the foundation of Buddhism. The truths are:

1. The truth of suffering (dukkha)
2. The truth of the cause of suffering (samudaya)
3. The truth of the end of suffering (nirhodha)
4. The truth of the path that frees us from suffering (magga)

Recognizing Suffering

The Truth of Suffering: The First Noble Truth often is translated as "Life is suffering." Many people new to Buddhism tune out as soon as they hear this. But the Pali word "dukkha" also refers to anything that is temporary, conditional, or compounded of other things. Even something precious and enjoyable is dukkha, because it will end. The Truth of the Cause of Suffering: The Second Noble Truth teaches that the cause of suffering is craving or thirst (tanha). We continually search for something outside ourselves to make us happy. But no matter how successful we are, we never remain satisfied. The Buddha taught that this thirst grows from ignorance of the self. We go through life grabbing one thing after another to get a sense of security about ourselves. We attach not only to physical things, but also to ideas and opinions about ourselves and the world around us. Then we grow frustrated when the world doesn't behave the way we think it should and our lives don't conform to our expectations.
Ending Suffering

The Truth of the End of Suffering: The Buddha taught that, through diligent practice, we can put an end to craving. Ending the hamster-wheel chase after satisfaction is enlightenment (bodhi, "awakened"). The enlightened being exists in a state called Nirvana. The Truth of the Path That Frees Us From Suffering: Here, the Buddha as physician prescribes the treatment for our illness: The Eightfold Path. Unlike in many other religions, in Buddhism, there is no particular benefit to merely believing in a doctrine. Instead, the emphasis is on living the doctrine and walking the path.

 Link to original text and video 

Related links:
The Significance of Vesak - Buddha Day http://www.buddhanet.net/vesak.htm
Vesak http://en.wikipedia.org/wiki/Vesak
බුදුදහම හා බටහිර විද්‍යා කතන්දර http://www.divaina.com/2012/05/06/nalin.html 

Saturday, May 5, 2012

The Four Noble Truths: the essence of Buddha's teaching


Today (05 May 2012) is the Vesak Day. 'VESAK' Day is the Birth, Enlightenment and Death of Buddha. Four Noble Truths are the essence of Buddha's teaching or the foundation for most Buddhist belief, and they make a good starting off point for trying to understand the religion. Here's an explanation of the Four Noble Truths. link http://www.youtube.com/watch?v=Vjm2zdQ5ll0

The Four Noble Truths  (with transcript)

The Buddha's first sermon after his Enlightenment centered on the Four Noble Truths, which are the foundation of Buddhism. The truths are:
  • 1. The truth of suffering (dukkha)
  • 2. The truth of the cause of suffering (samudaya)
  • 3. The truth of the end of suffering (nirhodha)
  • 4. The truth of the path that frees us from suffering (magga)

Recognizing Suffering

The Truth of Suffering: The First Noble Truth often is translated as "Life is suffering." Many people new to Buddhism tune out as soon as they hear this. But the Pali word "dukkha" also refers to anything that is temporary, conditional, or compounded of other things. Even something precious and enjoyable is dukkha, because it will end. The Truth of the Cause of Suffering: The Second Noble Truth teaches that the cause of suffering is craving or thirst (tanha). We continually search for something outside ourselves to make us happy. But no matter how successful we are, we never remain satisfied. The Buddha taught that this thirst grows from ignorance of the self. We go through life grabbing one thing after another to get a sense of security about ourselves. We attach not only to physical things, but also to ideas and opinions about ourselves and the world around us. Then we grow frustrated when the world doesn't behave the way we think it should and our lives don't conform to our expectations.

Ending Suffering

The Truth of the End of Suffering: The Buddha taught that, through diligent practice, we can put an end to craving. Ending the hamster-wheel chase after satisfaction is enlightenment (bodhi, "awakened"). The enlightened being exists in a state called Nirvana. The Truth of the Path That Frees Us From Suffering: Here, the Buddha as physician prescribes the treatment for our illness: The Eightfold Path. Unlike in many other religions, in Buddhism, there is no particular benefit to merely believing in a doctrine. Instead, the emphasis is on living the doctrine and walking the path.
Link text and video http://video.about.com/buddhism/The-Four-Noble-Truths.htm

Thursday, May 3, 2012

ඔය හද පතාලා ආමි (36 වෙනි උපන්දින සැමරුමට..)


ඔය හද පතාලා ආමි (36 වෙනි උපන්දින සැමරුමට.. )


ඔ..ඔ..ඔ.. ඔ.. ම්ම්ම්ම්
ඔය හද පතාලා ආමි
මට දෙන්න ඒ හිමි දේ
ඔබේ පෙම් දායදේ
ඔබේ පෙම් දයාදේ

සෝ කදුළු ගඟක නෑවී ,
සිහිනෙන් පවා පතන්නේ
ඔබේ පෙම් දායාදේ
ඔබේ පෙම් දායාදේ....

ඔ..ඔ..ඔ.. ඔ.. ම්ම්ම්ම්
දහසක් ප්‍රදීප දැල්වේ
දෙව් දුවගේ දෙව් විමානේ
එක පහනකි දිලෙන්නේ
මගේ හදෙහි ඒ ඔයානේ
ඔ...
සෝ කදුළු ගඟක නෑවී
සිහිනෙන් පවා පතන්නේ
ඔබේ පෙම් දායාදේ
ඔබේ පෙම් දායාදේ....

ඔ..ඔ..ඔ.. ඔ.. ම්ම්ම්ම්
සුදු වත සිගා දිනේදී
ඔබේ ප්‍රිය සැප ඇති මැදුරේ
ඔය විමනේ දොර වාසාල
එලවා නොගන්න සොදුරේ.. හෝ...

සෝ කදුළු ගඟක නෑවී ,
සිහිනෙන් පවා පතන්නේ
ඔබේ පෙම් දායාදේ
ඔබේ පෙම් දයාදේ....

ඔ..... ම්ම් ම්ම්ම්
ඔය හද පතාලා ආමි
මට දෙන්න ඒ හිමි දේ
ඔබ පෙම් දායදේ
ඔබේ පෙම් දායාදේ

Wednesday, April 11, 2012

US State Dept. report on Sri Lanka's accountability

Factual Supplement to the Report to Congress on Measures Taken by the Government of Sri Lanka and International Bodies To Investigate and Hold Accountable Violators of International Humanitarian and Human Rights Law

This factual supplement explains, in greater detail, issues of international humanitarian law and international human rights law addressed in the Department of State’s March 2012 Report to Congress on Measures Taken by the Government of Sri Lanka and International Bodies to Investigate and Hold Accountable Violators of International Humanitarian and Human Rights Law. While this factual supplement draws attention to open questions regarding allegations of violations of international humanitarian law (IHL) and international human rights law (IHRL), it is not meant to be a legal determination confirming any of those allegations.

I. Legal Framework
The United States recognizes a State’s inherent right to defend itself from armed attacks, including those by non-state actors such as terrorist groups. In the context of a non-international armed conflict—that is, an armed conflict that is not between states—common article 3 of the Geneva conventions of 1949 provides basic treatment protections to all individuals not taking part in hostilities, including civilians and detained members of the Armed Forces. Its core requirements are that individuals not taking part in hostilities must be treated humanely and without “adverse distinction” based on race, religion, or similar criteria. To this end, the article prohibits murder; cruel treatment; torture; the taking of hostages; outrages upon personal dignity; and the passing of sentences without judgment by a court providing recognized guarantees. Sri Lanka is neither a party nor a signatory to the Additional Protocol II to the Geneva Conventions, which includes more detailed rules relevant to non-international conflicts than those set forth in, article 3.

As with the two previous reports, our assessment of investigations undertaken by the Government of Sri Lanka (GSL) and international bodies is mindful of Sri Lanka’s pertinent international obligations. For example, Sri Lanka is a State Party to the International Covenant on Civil and Political Rights, the Convention against Torture and Other Cruel, Inhuman, or Degrading Treatment or Punishment, and the 1949 Geneva Conventions. In addition, Sri Lanka is subject to relevant customary international law obligations, which in the area of international humanitarian law include the principles of distinction and proportionality, which are intended to protect innocent civilians from harm. The principle of distinction holds that civilians and civilian objects (such as hospitals and schools) shall not be the object of direct attack, though civilians lose this immunity if they directly participate in hostilities. The principle of proportionality prohibits attacks that may cause incidental loss of life, injury, or damage to civilians that would be excessive in relation to the direct military advantage anticipated. The civilian population must not be used to shield military objectives or operations from attack, and parties must take all practicable precautions, taking into account military and humanitarian considerations, to minimize incidental death, injury and damage to civilians.

II. Efforts at Accountability
There are a variety of ways in which a government may undertake effective investigations and other accountability processes. While some international law conventions call for criminalization of certain human rights violations and serious violations of IHL, other routine administrative and special investigative processes, such as commissions of inquiry (COI), can play an important role in establishing a factual record of events. Although COIs and other investigative bodies are often implemented at the national level, in some instances governments seek international participation to bring specialized expertise into, and help foster public confidence in, so-called “hybrid” investigations. Fully internationalized processes undertaken without the relevant government’s consent have generally been pursued by the international community only when the State concerned lacks the capacity, political will, or both, to undertake an independent, credible, and effective inquiry. In the case of serious violations of IHL and human rights, including the type of atrocities alleged to have occurred in the final months of the conflict in Sri Lanka, however, such commissions do not obviate the need for criminal investigation and, if appropriate, prosecutions.
Whether domestic, international, or hybrid, investigative processes should operate consistent with best practices derived from extensive experience in order to be both credible and effective. There are several key criteria for evaluating the adequacy of a COI, including: independence and competence; adequate mandate and authority; witness and COI protection; adequate resources; a public report; and a timely and transparent government response.

A. The Panel of Experts (POE)
On June 22, 2010, UN Secretary-General Ban Ki-moon appointed a three-member Panel of Experts (POE) to advise him on the nature and scope of allegations of violations of international humanitarian and human rights law during the final stages of the conflict, and the implementation of a commitment made in a joint statement by the President of Sri Lanka and the Secretary General on May 23, 2009, to address accountability. The POE consisted of former Attorney General of Indonesia Marzuki Darusman, former South African Truth and Reconciliation Commission Commissioner Yasmin Sooka, and American law professor Steven Ratner.

The GSL strongly opposed the establishment of the POE, and described it as “an unwarranted and unnecessary interference with a sovereign nation.” The POE and GSL were unable to come to agreement regarding the modalities of a visit of the POE to the country. The POE did receive written submissions in response to a set of questions provided by the POE to the GSL, and engaged with the GSL in a face-to-face dialogue.

On April 12, 2011, the POE submitted its report to the UN Secretary General, which he then shared with the GSL.[1] On April 13, 2011, the GSL issued a statement that decried the report as “fundamentally flawed” and “patently biased.” On April 25, 2011, the Secretary General’s office made the report public.
The report highlights a number of allegations of violations by the GSL it describes as credible, including: large-scale shelling of “No Fire Zones,” systematic shelling of hospitals, and summary execution, rape, and torture of surrendering LTTE cadres and civilians fleeing the conflict zone. The report also highlights a number of allegations against the LTTE it describes as credible, including: using civilians as a strategic buffer, forced labor (including of children), and summary executions of civilians attempting to flee the conflict zone.[2] The serious allegations in the report regarding the conduct of both sides, if proven, would indicate violations of IHL and IHRL.

Based on its assessment that the LLRC was “deeply flawed” and did not meet international standards as an accountability mechanism, as well as other obstacles to accountability such as “triumphalism” and the eroded independence of the Attorney General and domestic courts of Sri Lanka, the POE recommended a series of steps to implement the joint commitment on accountability between the UN Secretary General and Sri Lankan President Rajapaksa. The report recommended that the GSL should immediately commence genuine investigations into alleged violations of IHL and IHRL committed by both sides in the conflict and that the GSL should issue a public, formal acknowledgment of its role in, and responsibility for, extensive civilian casualties during the final stages of the conflict. The report also recommends that the Secretary General immediately establish an independent international mechanism to monitor and assess the extent to which the GSL carries out an effective domestic accountability process, as well as to independently investigate credible allegations.

The POE was not a commission of inquiry and thus did not undertake fact-finding, nor did it reach factual conclusions regarding disputed facts or establish culpability for alleged violations. Therefore, the work of the POE did not directly result in a process to hold accountable the individuals alleged to be responsible for violations of international human rights law and international humanitarian law. However, by undertaking an assessment of the allegations against the GSL and LTTE in the public record “[i]n order to understand the accountability obligations arising from the last stages of the war…,” the POE established a strong case that such a process is needed.

The Secretary-General transmitted the POE report to the President of the U.N. Human Rights Council and the U.N. High Commissioner for Human Rights on September 12, 2011. In the announcement regarding the transmittal, the UN also announced the Secretary-General selected UN Population Fund Executive Director Thoraya Obaid to undertake the review of UN actions recommended by the POE. The UN has not completed that assessment.

B. Humanitarian Operation Factual Analysis: July 2006-May 2009
On August 1, 2011, the GSL released a report produced by the Sri Lankan Ministry of Defense entitled “The Humanitarian Operation Factual Analysis: July 2006-May 2009.” The report provides a detailed analysis of the types of atrocities committed by the LTTE, describes the organization’s structure and components, and describes the various failed negotiations with the LTTE and its failure to abide by cease-fire and other agreements with the GSL. The report also describes what it characterizes as the GSL’s “civilian rescue operation” during which it defeated the LTTE. In that context, the report outlines the military procedures used to safeguard civilian lives and protect civilian rights, including institutional frameworks, training, monitoring of alleged violations and investigations/prosecutions. The report does not, however, address any of the alleged violations of IHL or IHRL identified by the POE or available in the public domain. Moreover, while the report contains a table summarizing major offenses committed by Sri Lankan security personnel between 2005 and 2010, the table identifies no recorded offenses for the year 2009, the period during which most of the allegations in the POE report fall.

C. The Lessons Learnt and Reconciliation Commission (LLRC)
On May 15, 2010, President Rajapaksa issued a proclamation establishing an eight-member commission under the Special Commission of Inquiry Law of 1978. Pursuant to this law, the Lessons Learnt and Reconciliation Commission was charged to “inquire and report within six months on the following matters that may have taken place during the period between February 21, 2002 and May 19, 2009:
  • The facts and circumstances which led to the failure of the ceasefire agreement operationalized on February 21, 2002 and the sequence of events that followed thereafter up to May 19, 2009;
  • Whether any person, group, or institution directly or indirectly bear responsibility in this regard;
  • The lessons to be learned from those events and their attendant concerns, in order to ensure that there will be no recurrence;
  • The methodology whereby restitution to any person affected by those events or their dependents or to heirs, can be effected; and
  • The institutional administrative and legislative measures which need to be taken in order to prevent any recurrence of such concerns in the future and to promote further national unity and reconciliation among all communities, and to make any such other recommendations with reference to any of the matters that have been inquired into under the terms of this Presidential Warrant.”
Secretary Clinton welcomed President Rajapaksa’s establishment of the commission in her press appearance with Foreign Minister G.L. Peiris during his May 2010 visit to Washington and outlined U.S. expectations that the commission would follow established best practices.
Although initially given six months to report, the GSL extended the deadline for the LLRC report twice, each time for an additional six months. The LLRC commenced public hearings on August 11, 2010, and finished in March 2011. According to the LLRC website, the Commission held 41 field visits and 149 public sittings.
In mid-September 2010, the LLRC provided the GSL a set of interim recommendations that dealt with five topical areas: detention; land issues; law and order; administration and language issues; and socioeconomic and livelihood issues. Particularly relevant to the question of accountability were the recommendations relating to detention and administration and language issues. Although the GSL established an Inter-Agency Advisory Committee (IAAC) to facilitate the implementation of the interim recommendations, LLRC’s final report notes that the GSL has not fully implemented its interim recommendations.
On December 16, 2011, the GSL publically released the LLRC’s final report. The GSL issues the entire report in English but only the executive summary in Sinhala and Tamil. The report makes significant observations and recommendations with respect to the origins of the conflict, land reforms, restitution, and other efforts to reconcile the various ethnic communities of Sri Lanka. In particular, the LLRC calls on the GSL to enact a uniform policy aimed at the resettlement of internally displaced persons (IDPs), to take steps to prevent harassment and attacks on media personnel and organizations, to ensure their freedom of movement and, to investigate alleged crimes against journalists, to prioritize compensatory relief in addition to economic development projects, and to undertake reconciliation projects to reunite the population of Sri Lanka. The report also suggests that the government investigate specific allegations of direct attacks on civilians, launch a full investigation into reports of enforced disappearances and abductions, fund an independent investigation into the veracity of the Channel 4 videos, and investigate allegations of detainee abuse, torture, and summary execution. The Commission’s findings and recommendations regarding international humanitarian and human rights law issues are examined in greater detail in Section III.

D. Assessment of the LLRC as a COI
The following sections evaluate the LLRC’s establishment, mandate, composition, and activities compared to standards outlined by the Department of State in its August 2010 report to Congress.[3]
Independence and Competence:
The members of the LLRC included former Attorney General C. R. de Silva, former Assistant Secretary of the Ministry of Justice Karunaratne Hangawatte, former Legal Advisor at the Sri Lankan Ministry of External Affairs Rohan Perera, former Foreign Secretary and Sri Lankan Permanent Representative to the UN HMGS Palihakkara, former Secretary to the Treasury C Chanmugam, former Deputy Legal Draftsman Manohari Ramanathan, former High Court Judge M.P. Paranagama, and senior attorney at law M.T.M. Bafiq. There was no information that indicated that the GSL consulted with affected communities in selecting the commission members. Despite the high percentage of women and Tamils among those giving testimony, only one of the eight commission members was female (also the sole Tamil commissioner), and only one was from the Muslim community.
All but one of the members of the commission previously worked for the GSL, raising concerns about their independence and impartiality. Two of the commission members were senior government officials during the last months of the conflict, one of whom, Hewa M.G.S. Palihakkara, as Sri Lanka’s Permanent Representative to the UN, publicly commented on behalf of the government on events surrounding many of the allegations raised. Meanwhile, the Chairman of the LLRC served as Attorney General during the period when the 2006-2009 Presidential Commission of Inquiry to Investigate and Inquire into Serious Violations of Human Rights was in operation. That commission was charged with investigating sixteen allegations of serious human rights violations. The International Independent Group of Eminent Persons (IIGEP) identified significant concerns regarding independence of that commission due to the role of the then-Attorney General, the later-Chairman of the LLRC. These factors have fostered the perception that commission members had an interest tied to that of the government in a particular outcome of the commission’s work.
Serious concerns have also been raised regarding the process of questioning witnesses before the LLRC. The POE report describes as “non-confrontational” the line of questioning used when dealing with members of the security forces and issues related to violations of IHL.[4] The POE report goes on to relate that in some cases, commission members appeared to lead respondents with questions that contained the answers. The POE report also claims commission members failed in some cases to pursue important lines of questioning of government officials that could have revealed specific information relating to culpability for violations of IHL and IHRL.[5]
Adequate Mandate and Authority:
In terms of addressing accountability, the LLRC’s mandate was, at least initially, unclear. Based on the phrase, “and to make any such other recommendations with reference to any of the matters that have been inquired into under the terms of the warrant” and verbal assurances by the GSL, the United States government interpreted the LLRC mandate to be sufficiently broad to allow it to address allegations of violations of human rights law and international humanitarian law. On March 4, 2011, in response to U.S. Senate Resolution 84, the Sri Lanka Ministry of External Affairs further clarified the mandate of the LLRC, stating that the Commission’s mandate included consideration of violations of international humanitarian law and human rights law. The Ministry also stated that the Attorney General would have the power to institute criminal proceedings based on the LLRC’s findings.
Witness and COI Protection:
Sri Lanka has no witness protection laws, and there is no information that indicates that the LLRC developed a discrete program for witness protection. According to the recorded testimonies on the LLRC’s website, the commission did allow and take in camera testimony at the discretion of the witness. Meanwhile, experience in other countries has shown that, absent such a program, witnesses, especially those victimized by recent conflict, are unlikely to come forward due to fears of arrest, personal harm, or harm to their families. A number of Sri Lankans informed Department of State officers that they, or people they knew, had declined to appear before the LLRC out of fear of retribution. Additionally, those that come forward publicly in Sri Lanka also run the risk of being branded LTTE sympathizers, heightening the likelihood of reprisal. Reporting by the International Crisis Group (ICG) and other international organizations appears to confirm that some individuals who testified before the LLRC have since received threats by the military. The ICG has also described other situations in which the format of the hearings and the presence of security officials could have served to intimidate individuals appearing to provide statements. The Department of State has received credible first-hand information regarding efforts by the GSL to cause witnesses to alter the retelling of events related to international humanitarian law violation allegations, as well.
Adequate Resources:
While the LLRC heard testimony a number of times and in a number of locations, those hearings may not have provided adequate opportunities for victims to testify. Although the LLRC allocated at least 56 days for sittings in Colombo and 22 days in the North and East of Sri Lanka, the State Department received several complaints from people in the North who wished to testify but were unable to do so because of the rushed sittings of the LLRC in those areas. Such persons often were told to make written submissions to the Commission, although in some cases witnesses lacked resources to do so or were illiterate. In addition, while the LLRC may have had adequate resources to conduct hearings, its staff had no investigators or lawyers with experience investigating IHL violations.
Government Response:
In submitting the LLRC report to Parliament, Leader of the House Nimal Siripala de Silva, on behalf of the government, stated that the proper way to respond to the report was to establish a mechanism to gather information, investigate accusations, and refer possible charges to the Attorney General. President Rajapaksa has not publicly commented on the LLRC Report. However, the GSL has informed the Department of State of three entities within the government created to respond to the LLRC. The first is a cabinet sub-committee created to address the recommendations within the LLRC report regarding demilitarization, land reform, and freedom of expression. The second group is a board of inquiry within the Sri Lankan Army (SLA) that will address demilitarization of the North and other general reforms to the military. Finally, a five-member court of inquiry led by a Major General in the SLA has been established to investigate the specific allegations of serious violations identified in the LLRC report. News reports have indicated that this court will also investigate the Channel 4 video. This court will refer any cases it finds credible to the Attorney General for prosecution. Sri Lankan officials also made clear to Department of State officials that individuals can bring additional allegations to the SLA court of inquiry or the Attorney General. The Department of State is not aware of any formal action plan to implement the LLRC’s final recommendations from November 2011 or its interim recommendations from September 2010. In its report, the LLRC expressed its fear that its recommendations would suffer the same fate as past recommendations by Sri Lankan COIs and go unanswered by the GSL. The LRRC concluded that its recommendations should be “implemented expeditiously.”[6]
III. Evaluation of the LLRC Findings & Recommendations Regarding Accountability
A. Civilian Casualties
The LLRC report recognizes that significant civilian casualties occurred during the final stages of the conflict. In particular, the report details the testimony of witnesses reporting eight attacks by GSL Security Forces against civilians that the witnesses describe as intentional. Those allegations include: three reports of shelling civilians; two reports of the Navy targeting civilian boats; one report of the Army forcing civilians to retrieve the body of an Army soldier while under fire; one report of 35-40 civilians dying when a food line was shelled; and one report of the Army shelling 40-45 expectant mothers. Regarding these specific instances, the report states, “[T]he Commission stresses that there is a duty on the part of the State to ascertain more fully, the circumstances under which such incidents could have occurred, and if such investigations disclose wrongful conduct, to prosecute and punish the wrong doers.”[7] However, the Commission’s final recommendations only call for further investigation into “observation 4.359 vi. (a) and (b) and any reported cases of deliberate attacks on civilians.”[8] The relevant sections of 4.359 to which this recommendation refers list two reported attacks by the navy and the incident involving the forced retrieval of an Army soldier’s body, meaning that the report does not ultimately recommend investigation into the other five instances reported by the Commission.
The LLRC’s recommendations fall short of fully acknowledging all credible allegations of intentional attacks on civilians by the GSL and LTTE. The LLRC report does not call for investigations into allegations of deliberate attacks on civilians in the Vanni other than the three instances briefly discussed in the report. For other civilian casualties, the report concludes that they “appear to be due to cross fire, the LTTE’s targeted and deliberate firing at civilians, as well as due to the dynamics of the conflict situation, the perils of the geographical terrain, the LTTE using civilians as human shields and the LTTE’s refusal to let hostages get out of harm’s way.”[9] The LLRC report details the technological capabilities of the GSL to detect and distinguish civilians from the LTTE, including GPS and special reconnaissance missions into the Vanni, and concludes that the “the military strategy that was adopted to secure the LTTE-held areas was one that was carefully conceived, in which the protection of the civilian population was given the highest priority.”[10]
This conclusion, however, does not consider whether the government security forces properly used the capabilities examined in the report, whether attacks were directed at LTTE forces rather than civilians, or whether those attacks were proportional. The report also calls for a professionally-administered household survey in all parts of the island to determine the full scale and circumstances of death and injury to civilians in order to resolve the “unverified sweeping generalization of a highly speculative nature as regards casualty figures.”[11] In late February 2012, the GSL Department of Census and Statistics published “Enumeration of Vital Events, 2011, Northern Province, Sri Lanka,” a report of a census the department conducted in June and July 2011 of households in the former conflict region. Amongst many figures on population statistics during the last five years of the conflict, the report noted 7,934 deaths in the Northern Province in 2009 due to non-natural causes, with an additional 2,635 persons reported as untraceable. These figures, however, have been widely criticized by international non-governmental organizations, such as the International Crisis Group, as misrepresentative and not in conformity with professional standards.
The handful of incidents noted in the LLRC report stands in stark contrast to the vast number of credible allegations examined in the POE report. While the GSL’s public statements indicate it maintained a policy of “zero civilian casualties” and the only civilians killings occurred during crossfire, the POE estimated that civilian casualties range from 10,000 to 40,000 for the final months of the conflict.[12] Based on verified reports from civilians, seasoned aid workers, and doctors in the conflict zone, the POE concluded that in many cases, GSL security forces shelled areas it knew to be principally occupied by civilians.[13] In addition, the Department of State’s 2009 Report to Congress listed 208 instances of harm to civilians or civilian objects, which strongly suggests that the LLRC’s conclusion that only three allegations of attacks against civilians deserve further investigation is a gross underestimation. These instances, as well as those allegedly perpetrated by the LTTE in both the LLRC and POE reports, merit further investigation. Hence, the notable gap between LLRC and POE findings regarding civilian casualties suggests that the GSL should establish an accountability mechanism to ensure that all allegations, not just the three identified in the LLRC report, are fully investigated.
With respect to LTTE attacks against civilians, the LLRC concluded that the LTTE was guilty of “grave violations of core Principles of IHL.”[14] Specifically, the Commission found that LTTE cadres used civilians as human shields, shot at civilians attempting to escape to safe areas, forced civilians to provide support services, used military equipment in civilian areas, and forcibly conscripted child soldiers.[15] The POE report found credible allegations for all of these same crimes.[16] The LLRC report contemplates “framing charges against LTTE cadres,” but fails to make specific recommendations about investigating and prosecuting LTTE crimes.[17] Accountability for violations of IHL and IHRL by both sides of the conflict is important to ensure justice for victims, to prevent a resurgence of violence, and for rebuilding Sri Lanka. The GSL should therefore fully investigate abuses committed by the LTTE and hold individuals accountable for such crimes.

B. Shelling of the No Fire Zones (NFZs)
At the end of the conflict with the LTTE, the GSL created a series of “No Fire Zones” (NFZs) aimed at providing civilians trapped in LTTE territory a safe haven into which government forces would not fire. On January 20, 2009, the GSL unilaterally declared the first NFZ (NFZ-1) located about 800 meters from the frontline. Even though the LTTE did not recognize any of the NFZs, the government claimed that it would continue to recognize the humanitarian spaces. Within days of establishing NFZ-1, however, government forces began shelling within the safe area, reportedly because they had taken fire from LTTE forces within NFZ-1. A pattern soon developed in which the LTTE would use NFZ-1 to fire on GSL forces, and then GSL forces would respond with heavy shelling into NFZ-1. Once it realized that NFZ-1 was not protecting civilians and was being used by the LTTE for cover, the GSL created a second NFZ (NFZ-2) on February 12, 2009. The same pattern of violence emerged in NFZ-2, however, and the government established a significantly smaller third NFZ (NFZ-3) on May 8.
The LLRC report concludes that Sri Lankan security forces did not deliberately target civilians in the NFZs. The report states that although civilian casualties occurred “in the course of crossfire,” “there appears to have been a bona fide expectation that an attack on LTTE gun positions would make a relevant and proportional contribution to the objective of the military attack involved.”[18] The LLRC concluded that returning fire into the NFZs was not a violation of the IHL principles of distinction or proportionality because “Security Forces were confronted with an unprecedented situation when no other choice was possible and all ‘feasible precautions’ that were practicable in the circumstances had been taken.”[19] According to the LLRC, making determinations about the units responsible for the contested shelling would be nearly impossible.[20] Despite the purported impossibility of investigating shelling in the NFZs, the LLRC nonetheless concluded that the LTTE was responsible for the majority of civilian deaths in the NFZs. The LLRC did not make any recommendations to investigate who was responsible for the shelling of civilians in the NFZs, but does call for compensation to be provided to all affected parties.
Reports from the POE and the UN directly contradict the conclusions of the LLRC with respect to civilian casualties in the NFZs. The POE report concludes that credible allegations suggest that the GSL deliberately or negligently targeted civilians within the NFZs.[21] For instance, in one incident on January 24, 2009, civilians and medical workers reported that hundreds of civilians died at a UN hub amidst intense shelling coming from government positions. LTTE cadres reportedly never fired within 500 meters of the UN hub, and because of GPS and reports to the GSL by the UN and ICRC, the government security forces were aware of the hub’s location. In other reported incidents, GSL forces shelled food distribution lines, hospitals, and IDP encampments known to the GSL.[22] In another incident, the POE report found that 140 civilians were killed on March 26 in Ambalavanpokkanai by artillery fire from government positions.[23] The report also states that the civilians were capable of being identified by Unmanned Aerial Vehicles (UAVs) often used by the GSL. Furthermore, the POE report states that the Sri Lankan Security Forces repeatedly used Multi-Barrel Rocket Launchers (MBRLs) and other large artillery, which are used to shell large areas of land rather than return fire on specific locations, against targets in the NFZs.[24]
Another report done by the UNITAR Operational Satellite Applications Programme (UNOSAT) for the Panel of Experts used satellite time-series imagery to conclude that the Sri Lankan Army (SLA) established and maintained capabilities to fire substantial quantities of artillery munitions into areas heavily populated with IDPs, specifically NFZ-2 and NFZ-3. The UNOSAT report found that that the SLA repeatedly rotated the fire bearing of heavy caliber howitzers towards NFZ-2 and later NFZ-3. The report also states that the SLA erected mortar batteries along the western shore of Nanthi Lagoon without viable military targets except for locations clearly falling with NFZ-2 and NFZ-3, both of which remained populated with tens of thousands of IDPs. UNOSAT also found over ten specific air strike impact craters identified immediately adjacent to IDP tent concentrations, a functioning hospital, and within NFZ-2, contrary to denials by the Sri Lankan Air Force.

The evidence gathered by the POE and UNOSAT indicates that the LLRC report does not adequately address the responsibility for shelling in the three NFZs. While the LLRC report concludes that it is difficult to ascertain the origin of artillery attacks, the government nonetheless has a duty to investigate the alleged abuses committed by Sri Lankan armed forces in the NFZs. Experiences in other post-conflict settings in relation to the use of force demonstrate that ascertaining the origin of shelling in the NFZs is not as impracticable as the LLRC suggests. A more thorough investigation potentially could determine what violations, if any, occurred, who committed them, and the extent to which officials in the government knew about or authorized such violations.

C. Attacks Against Humanitarian Objects
The LLRC report concludes that the Sri Lankan security forces did not deliberately target hospitals and other humanitarian objects in the NFZs. For instance, the report examined an attack against the Vallipunam Hospital and IDP camp nearby on January 21, 2009, which killed over 40 civilians. The LLRC concluded that the origin of the shells could not be accurately determined, but did note that the LTTE were positioned 500 meters away from the hospital.[25] The Commission also believed GSL statements that all patients had been moved from the Anandapuram Hospital before being fired upon by SLA forces, even though reports from aid workers and doctors indicated otherwise.[26] Finally, the LLRC found no definitive evidence that the GSL was responsible for the shelling of Puthukkudiyiruppu Hospital (PTK). The report relies on the testimony of two doctors from PTK stating that no shells hit the hospital and that they did not know from where the shells came. On the other hand, the report also mentions the testimony of a government official being treated at PTK who testified that he and his father-in-law were injured in a direct hit to the hospital and the shell likely came from government forces.[27]
The LLRC report nevertheless concludes, “The Commission is satisfied, on a careful consideration of all the circumstances, that shells had in fact fallen on hospitals causing damage and resulting in casualties. However, the material placed before the Commission points to a somewhat confused picture as to the precise nature of events, from the perspective of time, exact location and direction of fire.”[28] The Commission called for “expeditious grant of appropriate redress” but only as a “humanitarian gesture” to “instill confidence in the reconciliation process.”[29]
In contrast to the LLRC report, the POE report concludes that “Virtually every hospital in the Vanni, whether permanent or makeshift, was hit by artillery.”[30] The Panel found that the PTK Hospital was shelled every day from January 29 to February 4 most likely by the 55th Division of the SLA. The GSL claimed that no hospitals remained in the Vanni, but the POE report found that the UN and ICRC continuously updated the government on the whereabouts of medical facilities and make-shift hospitals in the region. The POE report also mentions that testimony by government doctors from these hospitals may not be accurate because they initially claimed that government forces repeatedly fired on their facilities but later changed their stories to reflect the GSL’s position.[31]

Ultimately, both the LLRC and POE reports indicate that much uncertainty surrounds the extent and origin of shelling against hospitals and other humanitarian objects during the finals months of the conflict. The LLRC did investigate several instances of such shelling, but its conclusion that attacks against hospitals simply represented a “confused picture” neglects the fundamental need to fully investigate potential violations of IHL.[32] As these allegations implicate grave breaches of IHL, they merit full investigation and, if appropriate, prosecution of the responsible individuals.

D. “White Flag” Incident
The LLRC Report also fails to critically analyze or investigate the “white flag” incident, in which high level LTTE leaders were allegedly shot despite assurances from the GSL that they could safely surrender. While the circumstances surrounding the incident remain uncertain, the POE concluded that the LTTE leadership intended to surrender.[33] However, the LLRC only mentioned the above incident in a few short paragraphs, citing testimonies from a general and a government agent dismissing the allegations.[34] The Department of State does not take a position regarding the allegations concerning the “white flag” allegations but notes that the discrepancy between the POE and LLRC reports merits further investigation.

E. Sexual and Gender-Based Violence
The POE Report briefly discusses allegations of sexual and gender-based violence by GSL security forces during the final days of the conflict. The Panel pointed to several videos that strongly suggest that women were raped or otherwise sexually assaulted before being executed, but did not make any definitive conclusions due to a lack of evidence.[35] The POE indicated that this lack of evidence is likely partially due to strong cultural stigmas in Sri Lanka that cause reports of sexual violence to go underreported.[36]
The LLRC report does not address allegations of sexual and gender-based violence at the end of the war.

F. Supply of Humanitarian Relief
The LLRC acknowledges that food and medical supplies became scarce with the intensification of the conflict, but does not surmise that the GSL purposefully underestimated the number of civilians trapped in various combat zones “for the purpose of starving the civilian population as a method of combat.”[37] The report states that amounts of food aid were determined by the government in consultation with the World Food Program (WFP) and other humanitarian organizations and, therefore, these circumstances do not “warrant any possible inference that there was a deliberate intention to downplay the number of civilians in the NFZs for the purpose of starving the civilian population as a method of combat.”[38] However, the LLRC report also concludes that “the issue of medical supplies to civilians in the conflict areas during the final days of the conflict is a matter that requires further examination, given the humanitarian considerations involved.”[39]

The LLRC’s characterization of the government’s role in food distribution contrasts with allegations that the POE found credible. According to the POE report, the GSL purposefully underestimated the number of civilians that remained in the conflict zone so as to justify sending less food and medical supplies into the zone (e.g. the government estimated that only 10,000 civilians remained in NFZ-3, whereas the UN estimated that 100,000 remained). The POE report also states that the Ministry of Defense systematically deprived persons in the conflict zone of humanitarian assistance by imposing extensive restrictions on convoy participants.[40] The GSL based its restrictions on the belief that the materials would be used to benefit the LTTE, but denial of items such as surgical equipment would have increased the suffering of wounded civilians and wounded LTTE belligerents and could only have had a humanitarian purpose, according to the POE.
While the circumstances surrounding the distribution of food and medical supplies into the conflict zone remain uncertain, the civilians who perished or were otherwise harmed in the Vanni because of a lack of humanitarian aid deserve a complete investigation into this matter, and the GSL should instigate an independent and impartial investigation into the government’s possible role in depriving civilians of humanitarian relief.

G. Establishment of NFZs 2 & 3
An important question the LLRC raises but leaves unanswered is why the GSL created a second and third NFZ after becoming cognizant that the LTTE would exploit such zones to launch attacks, to which the GSL would respond, putting civilians in harm’s way. The LLRC report recognizes a pattern in which the LTTE exploited the NFZs and civilians there to attack GSL forces and then force civilians to follow them to the next NFZ. This tactic of using human shields was expressly recognized in both the LLRC and POE reports. The LLRC report concludes, “The conclusions to be drawn from these representations is that the conduct of the LTTE, in gross violation of IHL obligations on the protection of civilians, radically transformed the very character of the NFZ and made it an integral part of the LTTE’s combat operations to achieve their military objectives.”[41] Despite its knowledge that the LTTE used NFZ-1 and the civilians therein as part of its military strategy and that the GSL would respond to attacks from the NFZ thereby harming civilians, the GSL unilaterally declared NFZ-2 on February 12, 2009 and NFZ-3 on May 8, 2009.
In its concluding statements, the LLRC expressly remarked that “The Sri Lankan experience has in fact given rise to a debate as to whether, by unilateral declaration of a No Fire Zone, the Government unwittingly provided the LTTE an opportunity to consolidate itself amongst the civilian enclave for strategic purposes.”[42] The LLRC does not make any recommendations regarding the GSL’s decision to unilaterally create NFZs 2 and 3. Likewise, the POE report does not expressly address this issue, although the POE report does detail the creation of the NFZs and the significant civilians casualties incurred in NFZs 2 and 3. More needs to be done to investigate how and why the GSL decided to create NFZs 2 and 3 after it concluded that the LTTE used NFZ-1 as part of its military strategy and thereby endangered thousands of civilian lives.

H. Enforced Disappearances
The LLRC report states that the Commission is concerned about the number of reports alleging enforced disappearances during the conflict and after surrender or arrest. The report found credible allegations of abductions of at least 12 people in the Batticaloa district, 100 in Mannar, and 6 in Jaffna. The Commission found a “clear duty of the State to cause necessary investigations into such specific allegations and where such investigations produce evidence of any unlawful act on the part of individual members of the Army, to prosecute and punish the wrongdoers.”[43] This impartial tone of the report's findings on the missing turns more partisan, however, when it concludes that such investigations are necessary “to clear the good name of the Army who have by and large conducted themselves in an exemplary manner in the surrender process and when civilians were crossing over to cleared areas, which conduct should not be tarnished by the actions of a few.”[44]
Like the LLRC report, the POE report found a number of credible allegations of enforced disappearance. The Panel reported 32 instances of alleged disappearances in May 2009 alone, many of which involved groups of people rather than individuals.[45] The report recommended full investigation into and potential prosecution for allegations of enforced disappearance by the GSL during and immediately after the conflict.[46] An independent and impartial investigation into reports of enforced disappearance and any resulting prosecution and punishment would bring justice and closure to those affected by missing family members, and the GSL should immediately begin the investigations called for in the LLRC report.

I. Arrest/Detention Policy
The LLRC report makes a number of important recommendations regarding the GSL’s detention policy that the government should implement as soon as possible. The report notes several instances in which LTTE detainees remain in detention without charges and in which next of kin were either not notified of a detainee’s whereabouts or not allowed to visit. The report states that all next of kin should have the right of access to detainees. The LLRC report also states that no person should be detained outside authorized places of detention and that law enforcement authorities should follow legal provisions when taking persons into custody, such as issuing a formal receipt of arrest and providing details of the place of detention.[47] In an important recommendation, the LLRC concludes that “The failure or refusal by the Police to record an arrest, detention and transfer or to record complaints of abductions and failure to investigate the same would constitute a criminal offence and steps should be taken to prosecute such wrongdoers.”[48] The LLRC also recommends that an “Independent Advisory Committee be appointed to monitor and examine detention and arrest of persons taken into custody under any regulations made under the Public Security Ordinance or the PTA.”[49] All of these recommendations are important in ensuring that the rights of detainees are protected. The LLRC makes laudable recommendations about law enforcement procedures for detainees and their next of kin as well as calls for investigations into allegations of violations of those laws.
The Department of State is aware of approximately 228 detainees under investigation remaining in GSL custody and an additional 892 detainees remaining in rehabilitation facilities. The government has permitted international humanitarian organization access to some detention facilities where former LTTE combatants are detained, including the Boosa detention facility where approximately 200 detainees are held. The government does not provide access to any detention facilities operated by military intelligence, stating that none existed. International humanitarian organizations have also only been permitted to visit detainees in rehabilitation as they are released.

J. Videos Showing Evidence of Summary Executions
On May 23, 2011, the UN Special Rapporteur on extrajudicial, summary or arbitrary executions (SR) Christof Heyns released a report to the Human Rights Council 17th session that, in part, dealt with a video aired by Channel 4 in the United Kingdom. The video in question, provided by Channel 4 on November 30, 2010, is a longer version of the video aired by Channel 4 on August 25, 2009, that purportedly depicted Sri Lankan soldiers summarily executing bound prisoners.
The matter of the original, shorter version of the video is covered in detail in the Department of State’s second report to Congress of August 2010. In summary, the GSL commissioned four experts to evaluate the authenticity of the footage, and ultimately found the footage inauthentic based on a number of factors. Philip Alston, the then-UN Special Rapporteur on extrajudicial, summary or arbitrary executions, commissioned a separate, independent group of forensic experts to analyze the video. A January 2010 report by these experts concluded that there was strong evidence to suggest the video was authentic. Then-SR Alston contended that the video necessitated an impartial investigation into the question of whether war crimes had been committed.

The extended video investigated by SR Heyns contains additional executions and shows the faces of some soldiers. SR Heyns commissioned three experts to analyze the video, including an audio and firearms expert. As a result of that analysis, SR Heyns concluded that the extended video was authentic, and that it “…provides credible evidence that serious crimes have been committed within the context of the Sri Lankan civil war, which should together with any other available evidence be examined systematically and professionally by domestic investigators, as well as by an independent, international investigational body…”
The LLRC Report directly addresses the Channel 4 videos and concludes that its authenticity cannot be verified through available forensic information. The LLRC Report raises questions about the footage’s authenticity stating that the Commission “finds that there are troubling technical and forensic questions of a serious nature that cast significant doubts about the authenticity of the video and the credibility of its content.”[50] The Report commendably calls for the GSL to “institute an independent investigation into this issue.”[51] While the GSL has said that the Army court of inquiry would investigate the Channel 4 videos, the State Department is not aware of any action by the GSL to implement the LLRC’s recommendation of establishing an independent investigation into the Channel 4 videos.

K. Child Soldiers
The LLRC recommends full investigations into the conscription of child soldiers by the LTTE and other political parties. Notably, the report calls for the Tamil Makkal Viduthalai Pulikal (TMVP), the GSL, and UNICEF to fully implement the 2008 Action Plan between the parties to release and reintegrate child soldiers. The LLRC also calls for large-scale projects to reintegrate, educate, and provide counseling for former child soldiers.[52]
The LLRC report also makes an important accountability recommendation regarding the prosecution of recruiters of child soldiers: “In instances where there is prima facie evidence of conscription of children as combatants, any such alleged cases should be investigated and offenders must be brought to justice. In this regard, the complaints of alleged recruitment of children by illegal armed groups/groups affiliated with the LTTE or any political party should be investigated with a view to prosecuting the offenders to ensure that the practice would not occur in the future.”[53]



[1] Report of the Secretary-General’s Panel of Experts on Accountability in Sri Lanka (Mar. 31, 2011), available at http://www.un.org/News/dh/infocus/Sri_Lanka/POE_Report_Full.pdf [hereinafter POE Report].
[2] POE Report, para. 237-43.
[3] http://www.state.gov/j/gcj/srilanka/releases/145884.htm.
[4] POE Report, para. 323.
[5] POE Report, paras. 323, 326.
[6] LLRC report, para. 8.305.
[7] LLRC report, para. 4.286.
[8] LLRC report, para. 4.360.
[9] LLRC Report, para. 4.359xii.
[10] LLRC Report, para. 9.4
[11] LLRC Report, para. 9.35.
[12] POE Report, para. 137.
[13] POE Report, p. ii.
[14] LLRC Report, para. 4.321 & Chapter 5.
[15] LLRC Report, para. 4.321.
[16] POE Report, pp. iii-iv.
[17] LLRC Report, paras. 4.321 & 9.26.
[18] LLRC Report, para. 4.282.
[19] LLRC Report, para. 4.283.
[20] LLRC Report, para. 9.13.
[21] POE Report, p. ii.
[22] Id.
[23] POE Report, para. 105.
[24] POE Report, para. 100.
[25] LLRC Report, para. 4.119.
[26] LLRC Report, para. 4.121.
[27] LLRC Report, paras. 4.125-4.128.
[28] LLRC Report, para. 4.288.
[29] LLRC Report, para. 4.294.
[30] POE Report, para. 81.
[31] POE Report, para. 130.
[32] LLRC Report, para. 4.288.
[33] POE Report, paras. 170-71.
[34] LLRC Report, paras. 4.234-4.3.237.
[35] POE Report, para. 153.
[36] POE Report, para. 152.
[37] LLRC Report, para. 4.304.
[38] LLRC Report, para. 4.304.
[39] LLRC Report, para. 9.22.
[40] POE Report, para. 209.
[41] LLRC Report, para. 4.274.
[42] LLRC Report, para. 4.335.
[43] LLRC Report, paras. 9.23, 9.48 & 4.319.
[44] LLRC Report, para. 4.319.
[45] POE Report, para. 151.
[46] POE Report, Recommendation 2(B), p. 121.
[47] LLRC Report, para. 9.54.
[48] LLRC Report, para. 5.42.
[49] LLRC Report, para. 5.44.
[50] LLRC Report, para. 4.374e.
[51] LLRC Report, para. 4.377.
[52] LLRC Report, para. 9.77.
[53] LLRC Report, para. 5.96.

source: Report